In the modern era, has become a focal point in interfaith debates and academic study.
This historical report explores themes of prophetic fallibility, the nature of revelation, and the early political pressures faced by the Muslim community in Mecca. Because of its theological sensitivity, the text on this page is a frequent focal point for both academic orientalists and Islamic theologians. The Historical Content of Page 111
: Gabriel informed Muhammad that he had not brought those two specific phrases. The Admission
💡 : Most mainstream Islamic scholars and "Hadith" specialists consider this specific story of the "Satanic Verses" to be fabricated ( mawdu' ) or extremely weak ( da'if ), despite its presence in Al-Tabari's historical chronicle. al tabari volume 6 page 111
: Search for keywords like “al-Tabari Year 10 Hijri” or “al-Tabari Vol. 6 Chapter X” in academic databases to find studies referencing this material.
Volume VI of The History of al-Tabari (translated by Watt and McDonald) focuses on the early life of the Prophet Muhammad, with page 111 highlighting his guardianship under Abu Talib following the death of 'Abd al-Muttalib. This section details the familial transition, the barakah (blessing) associated with the young Muhammad, and the narrative leading to the encounter with the monk Bahira, establishing crucial context for the Prophet's formative years in Meccan society.
The report describes a period when the Prophet Muhammad was deeply concerned for his people and wished for a revelation that would bring the Quraysh closer to him. According to this narration: The Incident : While reciting Surah an-Najm In the modern era, has become a focal
: God then revealed a new verse (often identified as 22:52) to comfort the Prophet, explaining that every messenger before him had faced similar interference from Satan. Historical Significance
: While reciting, Satan allegedly "cast upon his tongue" words praising three pagan goddesses (al-Lat, al-Uzza, and Manat) as "high-flying cranes" whose intercession is desired.
If the passage is central to your research and you lack the physical text: The Historical Content of Page 111 : Gabriel
On this page, Al-Tabari records a narration detailing a moment when the Prophet Muhammad was deeply eager to find a reconciliation with his tribe, the Quraysh, who had rejected his monotheistic message. According to the narrative found on :
: According to the text, God then "annulled" what Satan had cast, leading to the revelation of Surah 22:52 , which states that every prophet or messenger has had Satan interfere with their desires in this way.
One of the prominent Umayyad figures mentioned in this section is Ubaydallah ibn Abd al-Aziz ibn Marwan . Following the collapse of Umayyad authority in Syria and the hounding of the family by Abbasid agents, Ubaydallah attempts to flee. Unlike others who fled to remote deserts or tried to blend into the populace, Ubaydallah seeks a path that he believes offers him the best chance of survival or perhaps a power base to regroup.
The spiritual journey and revelations received during this time.